淨土三部經音義集
type: CreativeWork
main entity of page: https://archivebase.ldas.jp/utokyo/kano/resource/tohoku-10010000005862
text: 淨土三部經音義集巻第一并序 沙門信瑞纂 原夫吾 大師堪忍世尊久證遮那之妙身本無出沒遙究法性 之真理永絶言音然而哀生生之流轉託影幻化門顧 物物之長迷和光方便道是以悲周四生智覃萬物或 震圓音於三千兮驚重昏之睡或耀普眼於九界今拂 永夜之蒙其數十二分其門八萬四權實殊塗大小異 歸當機皆潤法兩有縁盡煦惠風而鷲嶺輟影鶴林庇 光据貝葉以烏三藏疏貫華以盆一切蓋聞如來説法 必籍文字若無文字実相焉種其文字者月氏梵天所 制原始垂則四十七言一十八章滂流諸国枝派漸廣 但雖自古以還無異書因地隨人點畫微不同矣漢家 靈龜負書出於玄濾之水神鳥帶文以飛於丹山之雲 文字之起自然奇哉矧至庖犠成八卦蒼頡創六爻政 罷結繩教興書契自爾已來三綱五常之世規七覺八 正之奥典莫不記鳳尾施人庸而隷古品異正俗作區 内外憲牒覿話訓識宏致焉大小經論瞻音義弁雅趣 矣写 淨土三部經者末法良導濁世指南也五逆不難白毫 輝於稱名之牀十惡惟易金臺現乎念佛之膈絲是自 瞻智博達之書案迄愚慙短慮之圭寄握経之者偏握 此経愛法之者専愛此法然而人咸詰燼義理俗殫廢 抛文字魚魯致乖豕亥斯惑諸老俊彦弗箴於積謬童 蒙孱囂愈病重疑音謬功淺語誤義失理乖寡盆自非 略其差舛集中其正義彰徳大範難矣吁嗟躋敲夥邪 莫之能正微言既絶大旨亦乖是故余恩恩渉李欲罷 不耐遂披衆經音義抽相應之註盡目諸典篇章取潤 色之本文法緝爲四巻名曰淨土三部經音義集蓋述 而不作是則尼父之格言也因而略纂豈非鄙生之懇 志乎抑反音據廣韻爲辨四聲字義稽羣籍爲識教訓 不顧身敷淺恣傳聖模定知校讎之文僭于化侃總會 之説不否恩鞣冀見者添削之形洪範之至蹟焉時也 嘉禎第二之歴柔北滄灘之暮春王正月序云爾 無量寿経巻上 狩野博士集書 佛 同廣韻曰佛符弗切牟子曰漢明帝夢神人身有日光 飛在殿前以問羣臣傳毅對曰天竺有佛將其神也 學記曰其施之也悖其求之也佛禦毛詩曰佛時仔 肩示我顯德行傳曰佛大也箋曰佛輔也說文曰佛見 不提也以人弗聲徐錯曰誤諦分勿反東宮切韻曰曹 憲云佛忽也言恍忽無常也見牟子案佛道沖妙難以 指求故言恍忽郭知玄云胡言佛陀漢言覺者獨悟無 上正真之道薛崎云又芳味反彷彿相似麻果云佛一 號如來如來無所從來又無所去來祝尚丘云佛無上 法王孫恤云釋家也又佛覺也自覺覺他人名之曰佛 沙門清徹云佛像也又皮逼反弘明集云問曰何以正 云佛佛爲何謂耶牟子曰佛號謚猶名三皇神五帝聖 也佛乃道徳之元祖神明之宗緒佛言覺也恍忽變化 分身散體或存或亡能小能大能圓能方能老能少能 隱能彰蹈火不燒履刃不傷在汗不辱在禍無殃欲行 則飛坐則楊光故號爲佛也佛地論曰佛者具一切智 一切種智離煩悩障所知障於一切種相自開覚亦能 開覚一切有情如睡夢覚如蓮花開故名為佛今案梵 一浄一 云□□漢云覚者知者若依翻譯義覚佐土利読知志 留読此乃於道場樹下覚知世間出間總相別相之義 翻也佛者梵語不可訓之若用訓者雖不下佛陀義可 訓戻大輔等歎而今保土介訓未知所從但有浮説不 足信用乞後學尤梵語勘文云婆師多此翻說廣韻曰 詞 者詳審之矣言説告也釋名曰説述也宣述人意也 失熱反又悦税二音東宮切韻曰郭知玄云説論述也 失熱反又悦称二音東宮切前臣享保廿月司言 以言誘他也釋氏曰言叙也麻杲曰告也釋也孫恤云 新譯花嚴經音義云正云至東宮切韻 誥也又 無量壽 弭弭陀婆耶此云無量壽総曰郭知玄 論也 云經古靈反典也又經緯之經釋氏云引絲以機織薛 《云経法也聖王之書可為常法又文籍之教曰経又 佛留教語也漢明帝夜夢金人丈餘會羣臣言議而說 傳毅曰西國有胡神生其名曰佛不過數日西國獻佛 白馬獣経至是也翻譯名義集云修多羅或修單蘭或 修妬路西域記名素恒覧舊曰修多羅訛也或言無翻 含五義故撫華云義味無盡故喩涌泉能生妙善故號 出生楷定邪正故譬繩墨能示正理故名顯示貴穿諸 出生権定邪正畝年編民育司用理 法故曰結鬘含此五義故不可翻出雑心論或言有翻 妙玄明有五譯一翻經二翻論三翻法本四翻線五翻 善語教天台定云今且據一名以爲正翻亦不使二家 有怨何者從古及今譯梵爲漢皆題爲經若餘翻是正 何不政作線契若傳譯僉然則經正明矣以此方周孔 之教名為五経故以経字翻修多羅然其衆典雖單題 経諸論所指皆曰契経所謂契理契機名契経也撫華 云契理則合於二諦契機則符彼三根経者訓常訓法 妙玄云天魔外道不能政壞名爲教常真正不雜無能 踰過名為行常湛然不動決無異趣名為理常又訓法 者法可軌行可軌理可軌佛地論云経者貫攝為義貫 穿所應知義攝持所化衆生慈恩云為常為法是攝是 貫常則道軌百王法乃徳模萬葉攝乃集斯妙 義貫乃御彼庸生庶令同出苦津終歸覺岸□ 王舎城 法花文句云王舎城者天竺稱羅關祇伽羅羅關祇此 云王舎伽羅此云城國名摩伽陀此云不害無刑殺法 也亦云摩竭提此云天天羅羅者王名也以王名國此 王郎駿足之父駿足王縁廣在本書知度論云問曰如舎婆 提迦毗羅波羅捺大城皆有諸王舎何以獨名此城為 王舎答曰有人曰摩伽陀國王有子一頭兩面四臂時 人以為不詳王即裂其身首棄之曠野羅刹女鬼名闇一 羅還合其身而乳…
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