方極積跬錄 4巻
type: CreativeWork
main entity of page: https://archivebase.ldas.jp/utokyo/kano/resource/tohoku-10010000024736
text: 狩り 方極積珪録乾 方極積頭録巻之一目次 桂文沼圭支加事治 『汽汽機瀉氏ノ寄附 凧一購見セル竹聞博士 狩野亭吉氏蔦蔵書 圭支加芍薬沼圭支土芍薬油 圭支加葛根沼括吉圭支江 圭支加黄青江圭支加芍薬大黄沼 圭支加厚ト杏仁沼鳥頭圭支江 圭支加附子沼圭支玄芍薬加附子泪 主支附子沼圭支附去圭加求沼 圭支去圭加苓朮江圭姜棗艸黄辛附江 圭支去芍薬加皀莢泊圭支加竜骨牡蠣旧 圭支去芍薬加胃漆竜骨牡蠣 一圭支加芍薬生姜人多油 圭支二麻黄一組圭支二越婢一沼 圭支庁黄各半沼小建中沼 黄耆建中組黄耆圭支五物 黄蓍圭支苦酒泪圭支甘艸沼 半夏散 半夏散圭支甘中附子沼 圭支甘中竜骨牡蠣沼 圭支人久沼人多江 方極積畦録巻之一 附言凡例 一炎黄氏選矣載籍簡缺無得考焉下及扁鵲肉骨 一起斃名垂后世而其施治之述載于竹帛者僅有 馬史之存而子遷亦非知醫者故撰其伝者愚爺 癡嫗妄談誕話固無足徴者間伝其真者亦百中 之二三耳漢典而還絶無其人当献帝貶始有仲 景氏 ○仲景氏献帝之臣長沙太守或云前漢人依 ○傷寒自亭大疫三行之語則亦有小異同要 長沙守无明徴尤可存疑也而此書之貴実可 為万世疾医之亀鑑則著之々人不必質其名実 而可矣蓋所貴 著傷寒論於是乎方法正整疾医 在書不在人也 之規則儼然而全備実希世之大宝哉而歴世之 長相伝之久錫錫巨弁魯魚或誤乃有王氏之操 次杜撰拠入愈乱其真終便疾医之道拂地可勝 歎哉后世諸家皆眩王氏之言是陽印五行相剋 相生補気艱生之説所以因起也抑門内相五行相 尅相生之言固非無其理而是則天事也以天事 混人事是空論妄説之所回生也況医之療病随 症之外無他術乎脈経之説一起而世人得疾則 医皆恐大黄芒硝攻撃之剤如虎狼然而以為投 則是促命期也国循不決束手俟斃者往々是也 虫然如王氏未如此之甚而亦流伝之弊至是極 矣論其所由実以王氏為嚆矢也柳公権曰持不 断之心者開禍災之門是之謂也苟方之与証相 対則投其薬而成者侖也何夷猶之有金匱要略 今本改不 曰心気不足吐血衂血者瀉心湯主之 定従千金 方也此言不足者明大黄之攻撃 毒其毒消毒其毒不毒不毒不毒其人之義也 若夫后世之医 臨之則必戦粟失精以為宜以参耆温之補之豈 有以大黄之劇薬攻撃不足之心気之理乎亦可 以見流伝之弊愈久愈甚矣宜哉張氏之籍廃而 為蠧魚之餐也 東洞先生以曠世之才抱介石之志一開眼目于張 氏之籍刪魚目拾遺珠連城之光於是乎復明乃 揚言曰万病一毒毒去无疾死生有命非医之所 開此言一出数千年迷途之士始得開雲霧観天 日而今而后張氏之籍方法正整疾医之規則儼 然全倫者其誰容疑乎而先生憂世之心枕且 恐門弟小子或泥三陽三陽風寒汗吐下等之語 忽随症之又也故刪冒首去誤治直挙的證以示 方之極使門下士丘明記之是曰方極也此書之 成愈使学者知随症治之之法多則想張干与扁 鵲炎黄氏亦当抃舞于地下而喜疾医之道再興 于東方也哉 傷寒論之名古来解者鼎沸蠡起無有一定甚者 終至眩其名不識其実也古人不云乎名不正則 言不順名且不正言豈順乎諸家之誤解職是之 由是故羸商先生之撰次也断然改作寒命曰金 匱玉函要略方使学者不眩其名忘其実也旧刻 金匱序云宋王誅等於蠧間中得金匱玉函要略 方三巻上論併寒中癒雑病下戴其方乃言命併 寒者則此書而言瘡雑病者則今所謂金匱要略 也是固不容疑者而先生所以改而名也而今此 昼中曰付寒曰金匱亦要読者易弁耳其実則金 匱要略上下巻也已 件寒命之伝也久矣錯簡脱文杜撰不啻東洞先 生起于二千年后刪削改正張氏之真意始顕于 世而亦是草創之業或非無遺欠南涯羸負 二先生興而続似遺業焦心覃思就将之功益精 伴寒 益粋遂撰二書 章々相承前々相照方法之 金匱 止猶諸葛之排陣旌旗粛整儼然不可犯也是故 古取而今刪者有焉古刪而今取者有焉取刪呈 異其趣則一也今此書中某泪條曰併寒云く曰 金匱云々全従二先生撰次之文乃間有与奏 聚方刪止不合者益以是也読者勿生疑焉類聚 方之著全在救后世学者之弊也故八名 三朗三 陽并風 寒 六汗吐下及痞結曾之炎苟有少嫌于辞者悉域 而属闕如而含之至方極薬徴則云結胸或云痞 是如与奏聚方矛盾者乃先生之刪焉在断其 疑而不在中心悪之々意也明矣二先生之候 次与類聚方不合者亦可拡而識之也 浮沈遅数緩緊之炎脈之変而目其変而見其状 也苟脳不変其常乎見証蛍多要無毒之候不薬 而自愈所謂陽陽自和者是也然則医之於脈豈 可忽諸乎是以后世論脈態密愈精王氏之二十 四脈分析混同猶角鹹子之四十八手分為百手 二百手也学之者徒憂脈之難弁終世尾勉於脈 学而終不得能其要至随証之又則東之商閣可 可勝嘆哉蓋古医之道固非不言脈而不必依之 治病也已先問其証按其腹而可知則断く処方 若夫疑途紛々類彼似此毒之所在朦昧難弁則 始回之脈以決表祖与順逆而后施治是故併寒 命中章数一百四十九挙脈者四十又九金匱章 一同廿四日同壱疋与頭 数一百四十一挙脈者二十又二百百二十文二十五 定本之章数非 謂旧本 章数也 可見古人未必毎眇以脈為専務也 東洞先生愛后学者徒眩脈…
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