新刋十四經絡發揮鈔
type: CreativeWork
main entity of page: https://archivebase.ldas.jp/utokyo/kano/resource/tohoku-10010000024978
text: 四經發揮鍼 十四經發揮鈔序 夫人之所當患者在疾疾之 所當急者在醫而醫之所當 明者在經絡也凡疾外感六 気而発者邪気先侵皮膚而 後中于経絡血脉為之不順 流斯生寒疾生熱疾生末腹 諸疾也内因七情而起者経 絡復先発洩氾濫而邪穢上 走元首横行四體或爲瘡瘍 或爲痿痺變現百出不可悉 言也故医之要先察経絡而 後知疾之所在知疾之所在 而後知疾之所因知疾之所 因而後可以施鍼灸湯液之 治矣滑伯仁氏憂軒岐之書 簡古幽邃初学者未易通也 故本于軒岐而作為此書以 便於初學者矣吾國之業 醫者皆能依此書而審前穴 以鍼之以灸之明經絡以湯 液用之矣如此則此書有益 於医家也不為不多矣然而 流傳巳久字畫多魯魚句讀 不分明和訓又不能無訛舛 且經絡之透直兪宍之処所 又庸医之所不易講明也谷 村昌安齋摂州人也其爲人 也質而不飾謙而不矜未弱 冠來就醫學于京師覃研素 難日久矣且好讀儒家書膏 査不倦故皆得明其指趣又 傳醫家術於其叔父就安齋 不假九折胱之労而能得成 十全之功於是乎執十四經 発揮明其訓故析其句読弁 其魯魚審其名義俾初学者 一閲易暁焉且以内経注證 類註及甲乙經等諸書參互 校讎而折其裏俾鍼灸者不 敢訳兪穴湯液者亦不敢差 經絡豈非醫家之輔助乎屬 者來請余序其事余不得辭 之遂書其梗概以弁其首云 爾 萬治巳亥六月上澣 洛滋西村子曙序 新刊十四經絡發揮序鈔卷之一 高野山就安齋玄幽 門人谷村昌安齋玄仙纂輯 ▲此ノ書ハ許昌ノ消寿伯仁父カ所レテ著ス雜二スヿ 及ヒ素問難經・申乙經。金蘭循經・聖濟總録等。 以テ爲二編集一ヲ古一ヲ古上昔ハ專ラ用二ニ金蘭循經一ヲ自二ク自二テ自 四經絡發揮一テ而人始テ嫌一シ其ノ簡略一ヲ一フシラ惟用二ル此ノ書一ヲ以テ已ニ。 新刊 ) ) ▲大学朱子ノ註ク曰○新ハ者。革一ノ其ノ舊一ヲ之謂ナリ也。玉 篇ニ曰。刊ハ口干ノ切。削アリ也ハ定ナリ也。限リ也。新レ刊ノ二字。 非一ス清氏記一スルモ之ヲ舊本有二テ衍文錯簡且ツ字性不レ明一ヲ。 故ニ後人革二テ其ノ舊板一ヲ業者ハ削レリ之ヲ略者ハ定レテ之ヲ誤ル者ハ定ル者ハ 除キレ之ヲ必ス歸シテ於至黨而ノ後ニ 至レテレ使ヲ立テ工ヲ鏤レ梓ニ附二益ス之ヲ 十四経絡 一按スル靈枢経脉篇ス唯論シ十二經フ之旋行一ヲ一テ至二テ営 氣篇一ニ全ク述フ十四經ノ之周流一ヲ脉度篇ニ曰經脉ハ 為レ裏ニ支テ而横セル者ヲ為レ絡レ給ノ之別ナル者ヲ為レ孫。ト。詮証 発微ニ曰。内経ニ曰クレ経ト曰ヒレ給曰二フ孫絡一ヲ三義本レク此ニ經 脈ハ爲レスレハ裏者。如二手ノ大陰肺經一ヲ自二リ中府一至二ル少商一ニ乃チ 直行ノ之経在二リ於裏一ニ裏ハハ者。即チ上支ノ之所謂ル経スル經送ス 也其ノ支ヲ而横サル者ハ即チ如二キハ肺經一ノ有二リ列鉄ノ穴一ト横ニ行二ク手ノ 陽明大腸経一ニ者ク為レレ給ト也▲類註ニ曰。経脉ハ。直ニ行テ 深ク伏ス故ニ為レテ裏サ而難レ見ヘ給脉ハ支横テ而潰ル故ニ在ル故ニ在レテ表ニ 而易レニ見ルハ難経二十六ノ難ク木義ニ曰。直行ノ者ノ謂一ニ 之ヲ經一ヲ傍出ノ者ノ謂二之ヲ給一。經ハ猶レテ江漢ノ之正流シテ之正流レヲ 注潜ノ之支派ヲ毎経皆有リ絡。十二十二-経ニ有二十二十二番二 如キ手ノ太陰ノ屬レテ肺ニ絡二ニ大腸ヲ手ノ手ノ 陽明ハ属二テ大腸ニ絡フク肺ヲ之類ヲ 發揮 易乾テ封メ封ノ文言ニ曰。六多発揮シテ通レス情ニ也 義ニ曰。發ハ謂二テ發起一テ也。揮ハ謂二ヲ揮散一ヲ言ハ言ハ六メメ發起 揮散テ旁ク通二万物ノ之情一ニ也。説封傳ニ曰ハ観二テ 變ヲ於陰陽ニ而立レテ封ヲ發二輝メ於剛柔一テ而生レク多ク 序 按スル書五字之歌ノ篇ニ夏ノ夏ノ太康治一ヲヿ其ノ國一ヲ無シ度以テ一 逆遊一ヲ滅二ス其ノ德一ヲ攺二シテ略ニ于洛水ノ之南一ニ。十旬ニ而弗レ反其ノ 第五人怨テ之ヲ之ヲ各メ述二大禹ノ之戒一ヲ以テ作レル歌ヲ史官於テ 其ノ首一。序二ス作レシテ歌ヲ之由一ヲ此レ序ノ之權輿ヲ乎ハ五子之 歌ノ篇。蔡況ヲ註ニ曰。史臣以二テ其ノ作レテ之意ヲ之意ヲ序二於五 章ノ之首一ニ後世序レル詩ニ者ノ毎篇皆ヲ有テ有二小序一ニ以テ言一ク其ノ 作レケル詩ヲ之義一ヲ其ノ原蓋レ出二ルリ諸此一ニ▲尚書孔安國カ序ノ 疏ニ云。周頌ニ曰ハ繼レ序ヲ思不レトコトレ志ト毛傳ニ云。序ハ者緒ナリ也。 則チ緒二述ヒ其ノ事ヲ使レテ理ヲ相ヒ胤ニシテ續テ若二ケテ繭ノ之抽一緒ヲ但テ易ニ 有二リ序封一。子夏作二詩ノ序一ヲ孔子亦ク作二ル書ノ序一ヲ故ニ孔君 因レテ此ニ作二リ序ノ名一ヲ也。群談採餘ニ曰ハ序ハ者歟二序ス其ノ 事ヲ始二ル於詩書ノ之有リリ序ト云云文選ノ 註ニ唐ノ呂延濟カ曰。序ハ 舒ナリ也。舒二フ其ノ物理一ヲ 十四經絡發揮ス者。發揮十四經絡一十四經絡一ク也。 斯顕承二ヲ題號一ヲ以テ釋レス之ヲ○者上問ニ下答ケ之 辭。▲李九我カ家傳ノ訓蒙題式ニ曰。如レナレラス。仁者智 者勇者賢者ヲ及ヒ知ル之ヲ好レム之ヲ樂レハ之ハ之ヲ者一ト皆指レ人ヲ言フ 也。如二ト謹ハ者行ノ之有レ常ノ信ハ者言ノ之有レ實。敬ハ…
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